Publication date:
15 June 2016Length of book:
168 pagesPublisher
University of Rochester PressISBN-13: 9781782047049
The Empire of Habit critiques the traditional interpretation of Locke's political thought, revealing that the foundation of Lockean liberalism is not natural law but discipline and habit.
John Locke's political thought provides much of the theoretical underpinning for our own liberal democracy. According to Locke's liberalism, the rights and freedoms of civil society are grounded in natural law, which is known andobserved by all citizens.
In this volume, John Baltes challenges this interpretation of Locke. Examining Locke's Essay Concerning Human Understanding and Some Thoughts Concerning Education, Baltes reveals aLocke who is in conflict with the natural-law philosopher found in his famous Two Treatises of Government. In his works on epistemology and education, Locke describes morality as a construct and human nature as malleable. Drawing on Foucault's concept of discipline, Baltes reconsiders Locke's liberalism and shows that it requires citizens governed not by natural law but habit, that is, subjects who are constructed by carefully controlled space and visibility and regulated in their conduct to become capable of self-government. The Empire of Habit thus offers not only a new reading of one of the most important political philosophers of the Western tradition but also newinsight into our own political liberalism.
John Baltes is an independent scholar of political theory.
John Locke's political thought provides much of the theoretical underpinning for our own liberal democracy. According to Locke's liberalism, the rights and freedoms of civil society are grounded in natural law, which is known andobserved by all citizens.
In this volume, John Baltes challenges this interpretation of Locke. Examining Locke's Essay Concerning Human Understanding and Some Thoughts Concerning Education, Baltes reveals aLocke who is in conflict with the natural-law philosopher found in his famous Two Treatises of Government. In his works on epistemology and education, Locke describes morality as a construct and human nature as malleable. Drawing on Foucault's concept of discipline, Baltes reconsiders Locke's liberalism and shows that it requires citizens governed not by natural law but habit, that is, subjects who are constructed by carefully controlled space and visibility and regulated in their conduct to become capable of self-government. The Empire of Habit thus offers not only a new reading of one of the most important political philosophers of the Western tradition but also newinsight into our own political liberalism.
John Baltes is an independent scholar of political theory.