The Politics of Religion, Nationalism, and Identity in Asia

By (author) Jeff Kingston

Publication date:

30 July 2019

Length of book:

312 pages

Publisher

Rowman & Littlefield Publishers

Dimensions:

236x159mm
6x9"

ISBN-13: 9781442276864

This comprehensive book provides a comparative analysis of religious nationalism in contemporary, globalized Asia. Exploring the nexus of religion, identity, and nationalism, Jeff Kingston assesses similarities and differences across the region, focusing on how religious sentiments influence how people embrace nationalism and with what consequences. Kingston shows that in the age of the internet this has become an especially volatile mix that breeds violence and poses a significant risk to secularism, diversity, civil liberties, democracy, and political stability. This extremist tide has swept across Asia with tragic results, as witnessed by 730,000 Rohingya Muslims driven out of Myanmar, 70,000 Kashmiris slaughtered in India, and Islamic State affiliates terrorizing Bangladesh, Indonesia, the Philippines, and Sri Lanka. Who could have imagined Buddhist monks inciting violence and intolerance or setting themselves on fire? Or pious vigilantes beheading atheist bloggers? Or clerics defeating and jailing powerful politicians on blasphemy allegations? And, what explains why one million Uighur Muslims are locked up in China? Examining the causes and consequences of these varied phenomena and what they portend, Kingston casts a sobering light on the prospects of the Asian Century.

Kingston's wide-ranging study of religious nationalism across Asia is a welcome addition to the growing body of scholarship that probes the intersection of religion and politics, especially the impact of ethnoreligious nationalism on domestic minority groups. Kingston (history and Asian studies, Temple Univ. Japan) provides a very nice introduction to key concepts such as religion, identity, and nationalism, and follows that with ten chapters devoted to specific cases and sites. He moves seamlessly across a wide spectrum of religious traditions and Asian nations, for each providing a trove of information and in-depth analysis. Kington's accessible narrative style and sustained argument across the chapters do credit to his thesis that ethnoreligious nationalism, or as he puts it "malevolent majoritarianism" (p. 15), is a grave problem that affects all the states in which these impulses and actors thrive. Some readers may be tempted to focus on a single case or site, but this would be a pity because the core problem that Kingston uncovers persists and is so important, not least because it is so widespread across Asian states and societies.



Summing Up: Highly recommended. Lower-division undergraduates through faculty and professionals; general readers.