Thought Reform and China's Dangerous Classes
Reeducation, Resistance, and the People
By (author) Aminda M. Smith
Publication date:
13 December 2012Length of book:
268 pagesPublisher
Rowman & Littlefield PublishersDimensions:
232x159mm6x9"
ISBN-13: 9781442218376
Thought reform is arguably China’s most controversial social policy. If reeducation’s critics and defenders agree on little else, they share the conviction that ideological remolding is inseparable from its Mao-era roots. This is the first major English-language study to explore one of the most important aspects of those origins, the essential relationship between thought reform and the “dangerous classes”—the prostitutes, beggars, petty criminals, and other “lumpenproletarians” that Communists saw as a threat to society and the revolution. Through formerly unavailable classified documents, as well as diaries, oral histories, and memoirs, Aminda Smith takes readers inside the early-PRC reformatories where the new state endeavored to transform socially marginalized “vagrants” into socially integrated members of the laboring masses. As sites where “the people” were literally created, these centers became testing grounds for rapidly changing discourses about the praxis of thought reform as well as the subjects it aimed to produce. Her book explores reformatories as institutions dedicated to molding new socialist citizens and as symbolic spaces through which internees, cadres, and the ordinary masses made sense of what it meant to be a member of the people in the People’s Republic of China. She offers convincing new answers to much-debated questions about the nature of the crucial decade of the 1950s, especially with respect to the development and future of PRC political culture.
Aminda M. Smith faithfully and in many ways imaginatively addresses a lacuna in our understanding of the Chinese Communist Party’s (CCP) attitudes toward the social underclass, first during the revolution that brought the party to power, and later after the party assumed control in the 1950s. This monograph sheds new light on the origins of the CCP’s extrajudicial ways of dealing with a wide range of social types it deemed not fully supportive of the revolution, and with alleged offenders against the old and new social orders. . . . Smith’s scholarship is rich in details and statistics. . . . This book’s strength is in depicting changes in how the Chinese revolutionaries saw the 'dangerous classes' and the social forces that motivated them, and sometimes how those 'classes' viewed their own reformation.