Resistance and Theological Ethics
Contributions by Frances S. Adeney, Brian K. Blount, F E. Bonkovsky, Robert A. Chesnut, Mark Douglas Columbia Theological Seminary, Gordon K. Douglass, Lora M. Gross, Heidi Hadsell, Paul Hertig, Young Lee Hertig, Edward LeRoy Long, Ronald E. Peters, John C. Raines, Laura Stivers, Matthew Lon Weaver, Dana W. Wilbanks, Scott C. Williamson Edited by Ronald H. Stone, Robert L. Stivers
Publication date:
19 August 2004Length of book:
344 pagesPublisher
Rowman & Littlefield PublishersDimensions:
235x178mm7x9"
ISBN-13: 9780742541597
Protestantism, at its best, grounds both its religious and its social critique in the faith of the prophets and the life and teachings of Jesus Christ as understood and lived by the church. Its teachings and desired practice stand in start contrast to complacent religion that seems to be at ease with imperial greed, domination, and violence. Resistance and Theological Ethics collects the edited and updated essays that emerged from the meeting of the Theological Educators for Presbyterian Social Witness in Geneva, Switzerland and southern France in 1999. Inspired there by the sixteenth century forces of renewal unleashed through resistance to an imperial church and society, the writings of these educators and ethicists combine to sound a clarion call for the church to stand in resistance to social, economic and political forces that threaten—while embracing those that foster—social justice, peace and human welfare. Each author emphasizes a specific call to nonviolent resistance against powers grounded in particular forms of sin: religious pride, greed, violence and domination. Divided into three parts, the book details social forces to be resisted, presents historical and biblical examples of resistance, and concludes with theological analysis and advocacy for action in contemporary American society.
The nineteen writers of this book are diverse in their jobs, ethnic identifications, genders and and interests. Yet all share a Christian commitment to resistance to social evils, dogmatisms, and ideological conformites. Readers, like the authors, will applaud some of the arguments, challenge others, and find all provocative of further thought.