The Anthropology of Religious Conversion
Contributions by Robert T. Anderson, Diane Austin-Broos, Thomas K. Brown, Simon Coleman University of Toronto, Maria Pia Di Bella, Charles Farhadian Westmont College, Roger Ivar Lohmann, Marcela Mendoza, Kalyani Devaki Menon, Rebecca Sachs Norris, Robert J. Priest, Lewis R.Rambo, Mary Ann Reidhead, A Van Reidhead, Don Seeman Edited by Andrew Buckser, Stephen D. Glazier University of Nebraska-Li
Publication date:
25 August 2003Length of book:
256 pagesPublisher
Rowman & Littlefield PublishersDimensions:
234x155mm6x9"
ISBN-13: 9780742517776
The Anthropology of Religious Conversion paints a picture of conversion far more complex than its customary image in anthropology and religious studies. Conversion is very seldom simply a sudden moment of insight or inspiration; it is a change both of individual consciousness and of social belonging, of mental attitude and of physical experience, whose unfolding depends both on its cultural setting and on the distinct individuals who undergo it. The book explores religious conversion in a variety of cultural settings and considers how anthropological approaches can help us understand the phenomenon. Fourteen case studies span historical and geographical contexts, including the contemporary United States, modern and medieval Europe, and non-western societies in South Asia, Melanesia, and South America. They discuss conversion to Christianity, Judaism, Hinduism, Islam, and Spiritualism. Combining ethnographic description with theoretical analysis, authors consider the nature and meaning of conversion, its social and political dimensions, and its relationship to individual religious experience.
This is a most welcome book. In it anthropologists, Christian and non-Christian, do deep, sympathetic studies of religious conversion, both individual and corporate, to Christianity, Judaism, Hinduism, Spiritism, and Rastafarianism. The do what anthropologists do best—give us thick descriptions of conversion from the perspectives of converts themselves. . . In these penetrating studies, the authors show us by way of ethnographic detail the complex intertwining of personal, social, cultural, and spiritual factors that are involved.