Publication date:
24 September 2014Length of book:
166 pagesPublisher
Lexington BooksDimensions:
234x163mm6x9"
ISBN-13: 9780739183656
Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women’s traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.
Orthodox Judaism is generally considered patriarchal and male dominated, but this insightful study on the symbolic tradition of Jewish women covering their hair reveals that under certain circumstances, Jewish women have been able to co-opt tradition and thus empower themselves. Ethnographer Milligan focuses on a small, widely divergent Orthodox community (Degel Israel Congregation) in Lancaster, PA, and for comparison, a few unconventional Jewish women unaffiliated but with other communities. She provides a myriad of complex choices these women made on whether to cover their hair and, if they did, what they wore and how, when, and why they did it. She also discovered that from a psycho-religious perspective, head covering and hair covering are not synonymous; however, both may provide the means for self-identity. Milligan found that tradition and family history rather than Jewish law (halakah) were usually the basis for female head covering choices in what she describes as an Orthodox community of practice involving learning, observance, and experience. As the novel The Red Tent (1997), by Anita Diamant, depicted little-known Jewish women's roles in biblical times, so this intriguing, factual work provides many subtleties within Judaism as practiced by women in the contemporary US. A five-page glossary of mostly Hebrew and Yiddish terms is also helpful. Summing Up: Highly recommended. All levels/libraries.